Presbytery of San Francisco

Sexual Misconduct Prevention

Policy and Procedures

Approved November 17, 2007


SEXUAL MISCONDUCT POLICY OF THE PRESBYTERY OF SAN FRANCISCO

The Presbytery of San Francisco has zero tolerance for sexual misconduct.  Sexual misconduct is always wrong. 

The Presbytery of San Francisco believes that incidents of sexual misconduct cannot be glossed over, rationalized, or covered up “for the good of the church.”  The Presbytery hereby proclaims that the good of the church can never be served by overlooking an abuse of power and betrayal of trust.  Charges of misconduct must be dealt with swiftly, fairly and with compassion for all parties involved. 

Responsibility for maintaining appropriate sexual boundaries and prohibiting sexual relationships belongs to the ordained minister, lay pastor, church staff or other leader, even if the parishioner, student, client or employee initiates or invites sexual activity.  There is no such thing as presumed consent where there is disparity of power. 

Definition of Sexual Misconduct

Sexual Misconduct is the comprehensive term used in this policy to cover the following: sexual abuse of a minor or an adult who lacks mental or physical capacity; inappropriate sexual conduct; rape; sexual malfeasance; and sexual harassment.  The definitions of this term can be found in Appendix A that accompanies this policy.  The policy also applies to use of the telephone, internet, or any other means of communication as well as to in-person communication. 

Theological Rationale

Christian leadership requires trustworthy exercise of power on behalf of those in our care.  Sexual misconduct is an abuse of this power and trust, and is, therefore, unjust.  We believe and proclaim that all people are created by God.  God values all life – men, women, and children – and intends that in all relationships everyone has dignity and worth.  Further, we believe that God has shown love for all persons in Jesus Christ, and intends that all people should relate to one another with love, compassion, and justice.  We believe, therefore, that sexual misconduct is an offense against God.  Our faith in Christ leads us to decry any interactions where people are treated without love, compassion, and justice. 

The church has grappled since its inception with the tension between judgment and grace.  Though grace predominates, judgment and discipline are expected when individual behavior affects other persons and the church body as a whole.  To dismiss an instance of sexual misconduct compounds the misconduct.  Maintaining silence is unacceptable.  In the words of Paul: “All things are lawful, but not all things are beneficial.  All things are lawful, but not all things build up.  Do not seek your own advantage, but that of the other.” (1 Corinthians 10:23-24). 

At the same time, we must remember that as members of Christ’s body we are called to work toward healing and forgiveness.  Again in the words of Paul: “All this is from God, who reconciled us to himself through Christ, and has given us the ministry of reconciliation.” (2 Corinthians 5:18).  In instances of sexual misconduct, we must provide both support and confidential care, as appropriate, to the individuals involved, as well as to the congregation, if one is also involved.  A Presbytery pastoral response team can provide such support and care.  The definition and responsibilities of the team can be found in Appendix B that accompanies this policy.   

Scope of the Policy

This policy statement is binding on all ministers of the Word and Sacrament who are members of the Presbytery of San Francisco of the Presbyterian Church (USA) [hereafter called "the Presbytery"], all elders, deacons, candidates, inquirers and members of churches who are part of the Presbytery when they are engaged in any activity organized, sponsored, or conducted by the Presbytery and any of its entities (councils, committees, task forces, commissions), and/or any person who works or acts for the Presbytery in any capacity, whether he or she is a volunteer or paid employee or agent of the Presbytery.  The policy does not regulate sexual conduct within the churches of the Presbytery; however, it is recommended that all church Sessions adopt a policy similar to this one.  

The policy is to be interpreted and applied consistently with the Book of Order of the Presbyterian Church (USA); all other applicable policies of the Presbytery of San Francisco; and state, federal, and local law. 

Reporting PROCEDURES for Allegations of Sexual Misconduct

The response of the Presbytery of San Francisco to allegations of sexual misconduct includes both pastoral and judicial responses to all parties who are impacted by these allegations:  the accuser(s), the victim(s), the accused, the congregation, and the families of the individuals involved.  The procedures outlined in this document delineate the process for how an allegation is made, the pastoral response those involved can expect from the Presbytery, and matters pertaining to the disciplinary procedures stated in the Book of Order.  Judicial procedures are fully stated in the Book of Order, Rules of Discipline. 

When a person believes or hears that sexual misconduct has been committed by a member, employee, or volunteer of the Presbytery, or if a person self-reports sexual misconduct, or if a member, employee or volunteer is accused by another person of sexual misconduct, allegations must be immediately submitted in writing to the appropriate governing body, as follows:

When a member is also an employee of the Presbytery, allegations shall be filed with both the person’s supervisor and the Clerk of Session. 

When a minister member is also an employee of the Presbytery, allegations shall be filed with both the person’s supervisor and the Stated Clerk of the Presbytery. 

The Investigating Committee shall inform the accused about any limits to having contact with the accuser and/or alleged victim(s) and their families and witnesses.


APPENDIX A: DEFINITIONS

Sexual misconduct is the comprehensive term used in the Sexual Misconduct Policy to cover the following:

  1. Sexual Abuse is any contact or interaction with a child under the age of 18 or with an adult who lacks mental capacity or is physically incapacitated, when that person is being used for the sexual stimulation of another person.  The behavior may or may not involve touching.  Sexual behavior between an adult and a minor is always considered sexual abuse whether or not there is perceived consent. 
  2. Inappropriate Sexual Conduct is language, visual contact, touching or other behavior judged by a person to be injurious to his or her physical or emotional health.  It involves crossing a reasonable boundary the allegedly injured person was attempting to set. 
  3. Rape is genital contact by force, threat, intimidation, or coercion.  
  4. Sexual Malfeasance is sexual conduct within a ministerial or professional relationship (e.g., minister with a parishioner, counselor with a client, church employee with a church member, Presbytery staff person with a volunteer).  It includes sexual advances, requests for sexual favors, behavior of a sexual nature, and romantic relationships whether or not there is consent. 
  5. Sexual Harassment is a sexual advance, request for sexual favors, or other verbal, visual or physical conduct of a sexual nature that is unwelcome and is sufficiently severe or pervasive to make it difficult to work or serve as a volunteer, employee or employer or under certain conditions specified by law. 
  6. Presumed Consent is the assertion that a particular act is between consenting adults.  Presumed Consent does not apply in relationships where there is a disparity of power, such as those between a minister and a parishioner.

The following are terms used by the Presbytery in the Sexual Misconduct Policy and Procedures:

  1. An Advocate is a person who provides emotional support and physical presence to the victim and the accused during the judicial process.  An advocate cannot be a witness and cannot testify in judicial cases but serves solely in a supportive role. 
  2. The Book of Order is the constitution of the Presbyterian Church (USA).  The Rules of Discipline, contained in the Book of Order, outline the principles and procedures for the judicial process.
  3. Committee on Ministry (COM) is the Presbytery committee that oversees the relationships between congregations and its ministers.  The COM oversees the Pastoral Response Team.  The chair of the COM assists in the preliminary assessment of the pastoral care needed by the congregation, including issues of administrative leave for the accused and assignment of interim leadership.
  4. The Executive Presbyter is the Presbytery staff person who serves as a resource to the COM.  He/she assists in the preliminary assessment of the pastoral care needed by the congregation, including issues of administrative leave for the accused and assignment of interim leadership.
  5. The Pastoral Response Team is a group of specially trained ministers and church members assigned to provide confidential pastoral care for the accuser, the victim, the accused, and the congregation.  The Pastoral Response Team has no judicial function. 
  6. The Investigating Committee is a committee of the Presbytery formed to investigate allegations of sexual misconduct.  The Investigating Committee conducts the investigation, determines whether or not charges are to be filed, and, if charges are filed, prosecutes the case. 
  7. The Permanent Judicial Commission is the continuing body elected by the Presbytery to conduct trials when the Investigating Committee files charges. 
  8. The Stated Clerk is the Presbytery staff person who receives the written allegation of sexual misconduct. The Stated Clerk oversees the judicial process.

APPENDIX B: Pastoral Response Team

The Pastoral Response Team is a group of specially trained ministers and church members assigned to provide confidential pastoral care for the accuser, the victim, the accused, and the congregation.  The Pastoral Response Team has no judicial function. 

There is no time limit on how long a PRT member can serve.  As long as they are living or serving in the area of San Francisco Presbytery and are available and willing to serve in this capacity, they will be on a list of Pastoral Response Team Members ready to provide care when a situation arises.

PRT members are selected through referral and volunteerism.  The list of PRT members will represent the diverse social make-up of the Presbytery – racial ethnicity, gender, sexual orientation, and lay/minister. The list will also include those that have special qualifications in pastoral counseling/therapy, chaplaincy, interim ministry, conflict resolution, personnel management and training, and child advocacy experience.

Kyros Ministry already provides education and training for clergy and faith communities.  It has the experience and resources to provide training on a variety of topics related to sexual misconduct.

The content of training may include any of the following topics: child abuse, clergy misconduct, elder abuse, sexual addiction, sexual harassment, effective response to allegations of clergy misconduct, legal mandates for child and adult abuse reporting, responding to allegations of abuse by clergy or within the congregation, appropriate forgiveness of former offenders, and de-escalating congregational conflict.  The emphasis will be on how to respond and provide pastoral care in sexual misconduct situations.

The Committee on Ministry (COM) will supervise PRT members.  The COM will also provide necessary emotional and spiritual support of PRT members.  Support may include debriefing sessions, occasional gatherings, and further training if necessary.